What do Trump supporters want?

Dear Jeff (Giesea),

Thank you for reaching out to non-Trump supporters in the search for dialog and better understanding. I fully agree with you that we need civil discussion, which requires assuming the good intentions of those across the table.

As a Trump opponent, I voted for Gary Johnson, the starting point for me is to understand what you and other Trump supporter hope the Trump administration will do. Why did you and so many others support him? I don’t buy the liberal press’ (sorry for using short hand and thus inaccurate, but convenient labels) contention that most of his supporters are racists, bigots, etc. who actually liked and supported Trump’s rudeness, potty mouth, etc. Most of his supporters probably overlooked these character flaws (just as Hillary supporters overlooked rather than embraced her decades of dishonesty). But what did you and the others support? Trump’s protectionist, anti-immigrant, anti- Muslim rhetoric seems to reject long standing Republican Party and conservative positions. His threat to challenge the freedom of the press to criticize him hardly squares with conservative respect for the constitution.

You kindly responded to my question of why you supported Trump with six points only one of which referred to Trump (that you thought he would provide “big, bold thinking and executive-style leadership.” The other five referred to problems with current leadership and directions. In short you want change. Now we need to discuss what those changes should be.

It is now time to turn to a discussion of policy issues, something almost totally lacking in the most ugly, ad hominem campaign I have ever seen. In fact, as President elect Trump begins to spell out his positions he is already walking back many of his earlier more extreme positions, or at least what we thought were his positions. The way forward with the dialog you are helping to promote is to seriously undertake an examination of specific policy issues to see what we can agree on and where we disagree and why.

I think everyone agrees that our immigration policy is broken and needs to be fixed. So let’s explore what we each think needs to be fixed and the best way to do. Our rapidly aging population (more and more retired people relying on a shrinking working age population to grow our food etc) will require more immigration to survive. The important issues are who those immigrates should be, how to most effectively control the process, and what to do about existing illegals. Let’s have that discussion.

If we have learned anything about Obama Care it is that slipping through legislation that enacts significant changes on the basis of a narrow majority is a serious mistake. Significant changes should require broad support and that will certainly be true in the Trump administration as well.

What is behind Trump’s protectionist rhetoric? He is not likely to actually violate very beneficial international trade law and slap large tariffs on China for currency manipulation (something they are demonstrably not doing any more). When in the campaign he said that he would demand that Boeing stop sourcing its aircraft parts abroad in order to bring those jobs home, he seems not to have considered that the resulting higher cost of Boeing’s planes would reduce global demand for them thus costing American jobs (not to mention his general attack on free market efficiency). I expect to see such demands vanish, but what are the improvements in our trade agreements that Trump (and you) thinks are desirable? Lets have that discussion.

The separation of church and state and the freedom of religion enshrined in our constitution are fundamental to our values as a nation. There is no blood test to determine if you are a Muslim or a catholic or a Jew. Religion isn’t and can’t be a test of who is allowed to visit America. But striking a proper balance between our freedom and our security is a serious challenge. The Patriot Act, passed in the wake of 9/11, was a serious intrusion on our freedom in the false name of security in my view, but lets discuss with the new Trump administration how best to balance the powers of government to protect us, against the risks of big brother overly controlling us.

Many of us have rebelled against the excesses of “political correctness” on university campuses and else where (I have written several blogs on the subject). The traditional goal of the university is the unrestrained pursuit of truth. But in its place good manners (civility as you rightly put it.) are essential if we are to live peaceably together and flourish. I would love to see Trump and Hillary together call upon their supporters to respect, though not necessarily agree with, the views (and property) of their opponents—of everyone.

Thank you again for promoting this dialog.

Emigration and Immigration

During the height of the Cold War, the Berlin Wall was built to keep the citizens of East Germany from leaving. We cheered as it and similar barriers to emigration from the Soviet to the Free World fell in 1989. But the right to leave awkwardly confronts the right of countries to choose who may or may not enter. The right to leave has little meaning if you have no place to go.

Immigration, especially in the U.S. and Europe, has become a very divisive and difficult public policy issue. Individual freedom and economic efficiency call for the free movement of people. The common market of Europe (the European Economic Community) requires the free movement of labor, capital, goods, and services among its members. This is a desirable and worthy goal, but in typically “take no prisoners” fashion, the European Union has applied this requirement without serious attention to the needs and sensitivities of recipient countries with regard to who enters and works in their country.

During the cold war, when our sympathies were with those behind the Iron Curtain wanting to get out, the East-West participants in the CONFERENCE ON SECURITY AND CO-OPERATION IN EUROPE in Helsinki in 1975 agreed to:

“Make it their aim to facilitate freer movement and contacts, individually and collectively, whether privately or officially, among persons, institutions and organizations of the participating States, and to contribute to the solution of the humanitarian problems that arise in that connection,

Declare their readiness to these ends to take measures which they consider appropriate and to conclude agreements or arrangements among themselves, as may be needed,…”[1]

The emphasis at that time was on “cultural exchange” and cross border employment. The right to emigrate, however, was a step too far.

Aside from the political dimension of a “right to migrate,” there are clear economic efficiency benefits from the free movement of labor, supplementing those of the free movement of goods and capital.[2] Leaving aside the special case of war refugees, people generally move, whether within their own country or to a new one, in order to take better jobs. One exception is the Brits who vacation or retire to sunnier parts of Southern Europe. They obviously bring their pension incomes with them. The Polish plumbers in England and the Filipina nurses throughout the world increase their own incomes but fill worker needs in their host countries as well. In short, immigration is generally a win win scenario.

Within the overall annual limits the U.S. has placed on immigration, the number of H-B1 work visas (those requiring high skills or education) has been squeezed by preferences to extended family members of existing green card holders, thus depriving American industries of the skilled workers they need. If foreign workers are not allowed to immigrate here, capital will tend to move abroad in order to produce what is needed overseas and import it. Opposition to immigrants by workers who fear that they will lose their own jobs are generally misinformed or motivated by other concerns.

Immigration can also ease the economic problems associated with an aging and shrinking population. Japan’s population is now smaller than it was in 2000 but more problematic is that it is also older. The percentage of those over 65 in Japan’s total population has increased from 17% in 2000 to 24% now. Its working age population has declined 9%. As a result, a growing share of income from those working is required to support those who have retired. This problem has been partially addressed by an increase in the number of Japanese women entering the labor force, but it has not been enough. Relaxing Japan’s very restrictive immigration laws would also help. As a general rule most Japanese are quite insular and not comfortable living and working with foreigners. According to The Economist: “The country has remained relatively closed to foreigners, who make up only 2% of the population of 127m, compared with an average of 12% in the OECD.”[3] But Japan’s demographic crisis is leading to a gradual liberalization of immigration requirements.

Workers who worry about immigrants taking their jobs are generally confusing the impact of technology on some existing jobs and job skills, and to a lesser extent the impact of increases in cross border trade. The disruptive, but income enhancing, impact of ever changing technologies does impose costs on those who must learn new skills, but it is the relative openness of Americans to such innovation and growth that has made America the wealthy country that it is.

However, there are limits to the pace of change (and the pace of immigration) that societies can comfortably absorb. The backlash of public concern with immigration, which played an important role in Britain’s recent vote to leave the EU, seems to reflect the upsurge in the pace of immigration in recent years. It also seems to have reflected misinformation about the extent of British control over that pace. While EU membership carried an obligation to accept the free flow of labor into the UK from other EU member countries, only half of the UK’s immigration was from that source. The UK government fully controlled the other half.

Donald Trump has linked his anti-immigration rhetoric to public concern with terrorism. His campaign website states that: “Trump is calling for a total and complete shutdown of Muslims entering the United States until our country’s representatives can figure out what is going on.”[4] This statement, dated December 7, 2015, has been followed by increasingly nuanced (if that word can be used for Trump) formulations of Trump’s anti-terrorist immigration “policy” proposals. On April 16, 2016, “Donald Trump’s speech on foreign policy Monday focused in large part on his proposal to suspend immigration from dangerous parts of the world and impose a new system of ‘extreme vetting’ that would subject applicants to questions about their personal ideology.

“We should only admit into this country those who share our values and respect our people,” said Trump, proposing what he called an “ideological screening test.”[5]

Typical of Trump’s campaign, he is either ignorant of existing visa requirements or deliberately misleading his audience. At least since 9/11, visa applications from all but a few countries, whether work or tourist, require an extensive background check.[6] All green card recipients swear to uphold the American Constitution and its laws. These are reasonable and appropriate requirements and they have been in place for a long time.

And then there are concerns about the preservation of a country’s culture, a legitimate goal. And then there is plain old racism and protectionism (the protection of monopoly returns to jobs from entry restrictions via closed shop unions or licensing requirements and to firms from import tariffs).

So what should a country’s immigration policy be? Aside from war refugees, whom the U.S. and most countries have taken a moral/humanitarian obligation to accept,[7] a country’s immigration policies should serve the economic needs of the country and respect the cultural traditions and security concerns of its citizen’s. The United States has benefited enormously and famously by accepting all people seeking a better life who are committed to our laws and values. However, pragmatism calls for regulating the rate of immigration to numbers that can be readily assimilated and limiting it to people of good character committed to abiding by our laws and values.[8]

U.S. immigration laws suffer from a number of defects. The overall number of immigrants permitted per year has not kept pace with the growth in our population and economy. But more important, as noted earlier, the number of actual workers, and especially high skilled workers, has been seriously crowded out by a preference for extended family members of existing residents (not core family, but extended family).

The U.S. has a special problem because of a relatively large number of illegal immigrants who have become an important part of our labor force for some time. It is important for our laws to effectively limit immigration to legal channels while enlarging those channels. It is also essential to resolve and normalize the status of those who came here illegally in the past. Several years ago a bipartisan group of U.S. Senators, the so-called Gang of Eight, fashioned immigration reform legislation that addressed these issues. Border Security, Economic Opportunity, and Immigration Modernization Act of 2013 No one was happy with every provision of the draft law but it enjoyed broad support as a compromise and was passed by the Senate. It was never brought up in our dysfunctional House of Representatives.

The Senate immigration bill is a good basis upon which to renew the discussion of immigration reform in the U.S. Hopefully, following the November elections in the United States its Congress can return to the important business of fashioning laws that promote economic growth, well being, and fairness. This should include adopting a comprehensive immigration reform law.

[1] CONFERENCE ON SECURITY AND CO-OPERATION IN EUROPE FINAL ACT concluded in Helsinki, Finland, August 1, 1975, Page 38.

[2] https://wcoats.wordpress.com/2016/08/03/trade-and-globalization/

[3] The Economist, August 20, 2016, page 31.

[4] https://www.donaldjtrump.com/press-releases/donald-j.-trump-statement-on-preventing-muslim-immigration

[5] The Washington Post: https://www.washingtonpost.com/national/trumps-immigration-plan-raises-many-unanswered-questions/2016/08/16/754fba76-6382-11e6-b4d8-33e931b5a26d_story.html

[6] Some countries, such as England and German and other parts of Europe do not require a US visa to enter the US, though they should have criminal checks when applying for a Passport in their own country.

[7] Of the 4,812,993 Syrian refugees registered outside of Syria (several million displaced Syrians remain inside Syria) as of March 2016, only 7,123 have settled in the U.S as of July 2016. Germany has accepted 600,000 and about 4.5 million have been registered in Turkey, Lebanon, and Jordan. It is estimated that there are an additional 2 million Syrian refugees that are unregistered. https://en.wikipedia.org/wiki/Refugees_of_the_Syrian_Civil_War

[8] Six years ago I wrote these proud words about our immigrants. Please note the last sentence: https://wcoats.wordpress.com/2010/06/10/a-nation-of-immigrants/ My comments on Syrian refugees almost a year ago are also worth rereading (in my humble opinion): https://wcoats.wordpress.com/2015/11/19/what-to-do-about-syrian-refugees/ as are my comments on immigrants and terrorists two months ago: https://wcoats.wordpress.com/2016/06/11/the-challenges-of-change-globalization-immigration-and-technology/

Further thoughts on Free Speech

Why are Americans (in particular) so attached to free speech, even repugnant free speech? Why is the first item in our Bill of Rights (i.e. the First Amendment to our Constitution) devoted to its protection? Our strong defense of free speech rests largely, in my view, on three beliefs held by most Americans.

The first is that it is our right and our responsibility to decide for ourselves what to read, view or listen to. We turn to ourselves and our families first and to our communities and our government second and third for most things. No one is absolutely self-reliant (even Robinson Crusoe had his man Friday), but Americans have historically been more self-reliant than most any other people. We trust our own judgment more than that of a public morality police. Though we often turn to trusted advisors in our churches or communities for guidance, we choose whose guidance we respect. No one has a stronger interest in our getting it right than we do ourselves. I don’t buy the paternalistic argument of some “do gooders” that the poor or uneducated just don’t care.

The second belief, born of centuries of experience and accumulated evidence, is that government power is always in danger of being corrupted to the service of those in power if not carefully checked and balanced. If government had the power to control what we heard, it would, sooner or later, be abused. If government is able to filter what we see and hear, it will not be able to resist filtering out information inconvenient to or critical of itself.

The third belief is that competition in ideas and information as well as in the provision of goods and services will reward the truth and drive out falsehood. This issue of discovering the truth is complicated. These days anyone can say anything and post it on the Internet. However, it doesn’t generally take long for the truth to crowed out lies (the claims that Ambassador Stevens body had been sodomized or that American Embassy Marine guards did not have live ammunition come to mind). To the extent that we trust the statements of our government it is only because we know that we (and the press) are free to contradict it if we have contrary evidence.

Our strong defense of free speech does not obligate us to defend the content of that speech. The Turkish Prime Minister Recep Tayyip Erdogan said that “’both the mentality and the organization behind this movie and those perpetrating terrorist actions exploiting Islamic symbols and discourse’ were equally to be condemned.” (The Washington Post “Anti US fury widens in Muslim world” 15/9/2012). Secretary of State Hillary Clinton called the offending video “disgusting and reprehensible.” She was right to say so, though I found the film merely pathetic.  We defend the right of the cretins who made this film to make it and to show it where ever they can convince some company or person to do so while also defending our right to denounce it.

This brings us to the “Muslim” reaction to the film. Many Muslims around the world have complained loudly about pictures or films that denigrate Mohammed, as do many Christians when pictures or films denigrate Jesus. That is simply an exercise of free speech. But what about demonstrations at American Embassies? “The right of the people peaceably to assemble,” is merely one of the means of exercising free speech and is also protected by the First Amendment to our Constitution.

Attacking our Embassies and their officials and employees is quite another matter. Muslims are wrong to do this and their governments should not allow it. I hope that you stumbled at my broad brushed attribution of this violence to “Muslims”.  If you didn’t you should have. Muslims did not kill four Americans in Benghazi or set various American properties on fire in several countries. “It is no more accurate to condemn the Muslim world for the atrocities of a relative few than it is to indict America because one lowbrow decides to upload a lousy flick that nobody otherwise would watch or even know about.” (Kathleen Parker, “In Libya and America-imbeciles affecting foreign policy” 14/9/2012.) Individuals did these things, each with their own motives. What drew people to these demonstrations? Who are they and what are their goals? In Benghazi, the murderers may have been al-Qaeda linked. The attacks in Egypt were primarily lead by hard line Islamists groups against the somewhat more tolerant and moderate new government of the Muslim Brotherhood. (David Ignatius, “Cairo and Libya attacks point to radicals jockeying for power” The Washington Post 12/9/2012)

Not everyone in the world understands or accepts our strong commitment to free speech. Our self-interest calls for us to carefully explain to the rest of the world its value and importance for the kind of societies that respect individuals that we want to live in.