From the River to the Sea

The subtitle of my memoire is “From the River to the Sea, All should be Free.” I deliberately chose this potentially provocative statement to warn readers to expect to encounter my political views and to refuse to allow the English language to be twisted by the political views of others. In the same spirit, I always stated that “All Lives Matter” rather than the more restrictive “Black Lives Matter.”  I have always defended the rights of All people to peace, justice and equal rights.

I asked my AI search engine the following:

What different groups chant “From the River to the Sea “ and what does each group mean by that?

The reply was:

The phrase “From the River to the Sea” is used by various groups with differing interpretations:

  1. Pro-Palestinian Activists: For many, it symbolizes the aspiration for Palestinian liberation and equality across the region from the Jordan River to the Mediterranean Sea, often seen as a call for peace and justice.
  2. Jewish and Pro-Israel Groups: Many perceive it as a threat to Israel’s existence, viewing it as a call for the elimination of the Jewish state, especially when used by groups like Hamas.

“When someone says from the river to the sea, Palestine will be free, I question, ‘Where do you see the Jews going?'” said Yair Szlak, president and CEO of Montreal-based Federation CJA. ‘That is hate speech, right, because it is into the sea that they seek to send the Jews.’”

Take a close look at this amazing statement. Mr. Sziak implies that the only way Palestinians can be free is by getting rid of the Jews!!  Aside from being a absurd statement, it is sadly revealing of the thinking of some Israelis.

“Yousef Munayyer, head of the Palestine-Israel program at the Arab Center Washington D.C., has written extensively about the meaning of the slogan before and since Hamas’s attacks on Oct. 7, which led to Israel’s current bombardment of the Gaza Strip. 

“Munayyer says today, the phrase is used to reference the lack of freedoms Palestinians have in the territory between the Jordan River and the Mediterranean Sea, which includes the state of Israel as well as the Gaza Strip and the occupied territories of the West Bank and East Jerusalem. 

“’That’s what has to change. That doesn’t mean that there should be any violence against Israelis,’ Munayyer said.” https://www.cbc.ca/news/world/from-the-river-to-the-sea-palestine-1.7033881

From the River to the Sea

I oppose the death penalty, but on occasion have said (and perhaps written) that I am tempted to relax my opposition for those who deliberately spread lies (or bomb babies). This is my cherished right in the U.S. where we enjoy (still to some extent) our freedom to say whatever we want. I strongly oppose antisemitic statements as well as false claims that condemning acts of the Israeli government is antisemitic. But I defend the right of people to says such things (but would never invite them to my home). It is also my right to condemn their rudeness.

The demonstrations of Jewish (Israeli) and Arab (Palestinian) students condemning Hamas’ Oct 7 attack on Israel and Israel’s subsequent attack on Gaza (and increased violence against Palestinians in the West Bank) are understandably intense. To be clear, violence from demonstrators toward anyone (such as blocking access to class) is not protected by our First Amendment right to free speech and would be certainly condemned by me. But shouting death to the Palestinians or to the Jews without actual threats of violence is protected. The First Amendment is not needed to protect speech we agree with or like but speech we disagree with and/or are offended by. The benefits of such freedom in our society are huge but seem to need renewed support.

I am particularly annoyed by deliberate distortions of the meaning of chants like “From the river to the sea, Palestine will be free.” I share that aspiration. Indeed, everyone from the river to the sea should be free. Representative Rashida Tlaib, Democrat of Michigan, was censured by House lawmakers for saying it.

Unfortunately, disapproval and disagreement have morphed into inappropriate sanctions:

“The brother of a British-Israeli man who had been killed during Hamas’ attack on 7 October… told the BBC that he found the marches in the UK for Gaza upsetting and intimidating. Chants like ‘From the river to the sea, Palestine will be free’ were, he observed, evidence of deep-rooted and growing antisemitism in British society.

“The problem is not just that many British Jews assume the UK has an antisemitism problem based on a highly dubious interpretation of the chant’s meaning. It is that establishment media organisations are echoing that misunderstanding and treating it as more newsworthy than Israel killing Palestinian babies, with the UK government’s blessing. It is just one illustration of a pattern of reporting by western media outlets skewing their news priorities in ways that reveal a racist hierarchy of concern. Jewish fears are of greater import than actual Palestinian deaths, even babies’ deaths. 

“The hypocrisy is especially hard to stomach, given a central Israeli justification for its subsequent genocidal rampage through Gaza. Israel promoted the claim that Hamas had beheaded 40 Israeli babies on 7 October – a story that was widely reported as fact, even though no evidence was ever produced for it.”  “Israel-Palestine war: Gaza slogan bigger news than murder of babies”

New York Republican Rep. Elise Stefanik’s attack on the President of MIT, Harvard, the University of Pennsylvania for defending free (if repugnant) speech was particularly disgusting and alarming. The President of the U of Penn, Liz Magill, was evening forced to resign. While there may be some grey areas between shouting that all Arabs or all Jews (or Trumpeters) should die and actually threatening their lives, the attacks we have been seeing on the freedom to say nasty things is dangerous to a valued American institution. So is the increasing loss of civility (good manners). To preserve (or reestablish) the society we cherish, we need to use our freedom to speak to defend both speech and manners.