Category: Discrimination

Is Rep Ilhan Omar anti-Semitic?

U.S. Congresswoman Ilhan Omar, a Muslim Somalian immigrant, has been insisting that we need to publicly condemn Israel’s mistreatment of Palestinians in the West Bank and Gaza as well as in Israel itself. This mistreatment includes illegally occupying Palestinian land on which Jewish Israeli’s build so called “settlements,” excessive use of force against Palestinians protesting their treatment (since 2000 Israeli soldiers have killed 9 Palestinian, including women and children, for every Israeli killed by a Palestinian), and legally restricting the citizen rights of Israeli Arabs (i.e. imposing apartheid on Palestinians living in Israel) in an effort to keep Israel both democratic and Jewish with a “one state solution” that would make Jews a minority). All of my Jewish friends, including some Israeli Jews, also condemn these horrible acts. The issue is well summarized by Andrew Sullivan: http://nymag.com/intelligencer/2019/03/how-should-we-talk-about-the-israel-lobbys-power.html?utm_source=fb&fbclid=IwAR1B12R8xQ0PTQhRO3u2f0nPO2ssSPmdZCEbbYbnvWNByClY2zuNgXaV9TE

So why is Ms. Omar being condemned as an anti-Semite by some (those who, in my opinion, are simply diverting the conversation away from Israel’s bad behavior)? It seems to arise from her complaints that “‘I am told everyday that I am anti-American if I am not pro-Israel,’ Omar tweeted March 3 in response to critics. ‘I find that to be problematic and I am not alone.’” Washington Post 3/11/2019 https://wapo.st/2TEMzt9. More specifically, and this is where critics have focused, she has complained that the so-called Israel Lobby has blinded American’s to Israel’s bad behavior. “On Feb. 27, Omar told an audience at a town hall event in Washington, D.C., that accusations of anti-Semitism were meant to silence her criticism of Israel and the American Israel Public Affairs Committee.”  Ibid. In my opinion the charges of anti-Semitism reported in the above Post article, prove her point.

Some people were particularly offended by her reference to the “Dual loyalty” of many Americans (Jewish and non-Jewish) to both our own country and to Israel.  I do not respect anyone who uncritically agrees with anything and everything their hero says or does whether it is Trump, Putin, or Bibi (I like some of Trump’s policies and dislike others, but disrespect the man). The same goes for governments. Given the strong reaction (claims of anti-Semitism) of any criticism of Israel in earlier years in the U.S. (we now see a regression to those days) I was pleasantly surprised on my many visits to Israel that a critical public discussion of Israeli policies and behavior was far more open and honest there. We should not be surprised or concerned that organizations such as American Israel Public Affairs Committee champion a particular point of view. That is what they exist for (just as the Log Cabin Republican’s and other policy oriented groups exist to propagate a point of view). What is unusual is the amazing influence that AIPAC has had on American foreign policy, often against America’s best interest. If you are not aware of this read John Mearsheimer and Stephen Walt’s “The Israel Lobby and U.S. Foreign Policy.”

It is natural and usual for any of us with origins in another country (that would be most of us) to retain sympathies for the fatherland even when condemning bad things it might do. My Russian American friends, for example, can’t help smarting a bit at criticisms of Putin even when they fully agree with them. The country that gave us some of the world’s greatest literature and music has also given us the gulag, etc. But no one, at least no one I know, would dream of calling me anti-Russian when I condemn Putin.

I have not read every word from Rep Omar, but I have not read anything that suggests she is anti-Semitic. She has raised important points about the policies and behavior of the Israeli government.  President Trump’s, and for that matter his predecessors for many years, uncritical acceptance of Israel’s outrageous treatment of the Palestinians in their charge, should be challenged. Those diverting the discussion by labeling those of us who condemn Israel’s behavior as anti-Semitic are exploiting America’s very understandable sympathies for the horrors of the holocaust and a long history of anti-Semitism. But such charges and diversion are dishonest and a disservice to the best interests of the United States (and I would say of Israel as well).

Should Virginia Governor Northam Resign?

After first apologizing for his college yearbook picture in blackface (next to someone in a KKK costume), then denying that it was him in the picture, why hasn’t Governor Ralph Northam resigned? I think that it is because he knows in his heart that he is not a racist. No one can read the Washington Post account of his childhood and college years and think that he is. https://wapo.st/2MW4ndp

The unfolding story raises a number of important points or lessons, if you will (I am always an optimist).  Should adults be held accountable for views or behavior in their youth—i.e., are we able to grow in our understanding and change our views?  Should the prevailing understanding and attitudes of earlier times influence how we “judge” earlier behavior, i.e., does context matter? George Washington and Thomas Jefferson where slave owners, after all. These questions are relevant more generally (think of the confirmation hearings of Presidential nominees for the Supreme Court and other important positions).

Northam’s now famous yearbook picture immediately raised several questions in my mind.  Before making judgements about Northam’s attitudes on race I wanted to know, among many other questions, what was in his mind when that picture was taken (or if not him, put on his yearbook page).  What message did he think he was sending? My first reaction, clearly not the reaction of many others, was that he was making fun of the KKK.  I have the same question about blackface more generally and those fun musicals and minstrels with black-faced white singers and dancers. When did black face become an affront to blacks or should I say African Americans?  This question is thoughtfully explored by John McWhorter in a must read piece in the February Atlantic Monthly https://www.theatlantic.com/ideas/archive/2019/02/mark-herring-and-grey-zones-blackface/582355/. According to Wikipedia: “In the United States, blackface had largely fallen out of favor by the turn of the 21st century, and is now generally considered offensive and disrespectful.”

As I grew up in California, “Negro” was the polite term for “African American.” It sharply contrasted with the derogatory term “Nigger,” the very sight of which outrages me.  But fashion evolved. As an undergraduate at the U.C. Berkeley in the 1960s we switch from Negro to Black, to keep up with evolving fashion.  One of my favorite columnists in the 1980s and 90s, William Raspberry, an African American opinion writer in the Washington Post, wrote a column I liked a lot bemoaning the ever-changing fashion in referring to Negros, Blacks, People of Color, African Americans, etc.  He said that changing the name is less important than changing the reality of the status and treatment of minorities in America.

Prejudice reflects ignorance.  It is best overcome with knowledge. Familiarity is an important source of knowledge. Large numbers of people cluster with their own ethnic or religious group and thus have little direct knowledge of “others”. Those who thought badly of “niggers” or “faggots” generally didn’t know any. They feared what they did not know. Black-faced performers began to introduce blacks to many whites. Though they were often buffoonishly stereotyped, they were non-threatening and were thus likeable. People often fear what they do not know.

In a step up from blackface Amos and Andy in the sitcom of the 1950s were played by real African Americans.  They were heavily stereotyped but lovable. No one could fear them. In the 1970s we progressed to the Jeffersons and in the 1980s to the Bill Cosby Show. With familiarity, baseless fear dissipated.  TV encounters were increasingly complimented with real live encounters.

Something similar happened with gays. TV first introduced homosexuals as silly but harmless hairdressers or fashion designers. For many of us looking back the stereotypes are borderline offensive (no offense to effeminate hairdressers). But gays gradually became more present in television and in our surroundings and less threatening. Then we were introduced to the comedy show Will and Grace who progressed gay images toward the idea of successful and diverse people living in New York. They were funny and approachable people we would be comfortable to hang out with. People began to discover that their uncle George or Aunt May were gay and were OK with that. Will and Grace performed a similar service for gay acceptance by a wider public as had Cosby for African Americans.

Context matters and people learn and evolve. My own opinion of Governor Northam has evolved from thinking that, of course, he should resign to thinking that he shouldn’t. https://wapo.st/2SBEyoy

 

 

Alex Jones

Alex Jones and his Infowars website have been removed and banned from YouTube, Facebook, Apple, and Spotify among the most popular social media platforms.  As of this moment, Twitter claims to be reviewing CNN claims that Jones and Infowars violate Twitter’s standards.  What should we think about this?

Jones has made many ridiculously false claims, such as the belief that Sept. 11 was an inside job, that the Sandy Hook massacre never happened and that Michelle Obama is a transgendered person with male genitalia.  “An InfoWars video posted in July 2018 falsely declared that the ‘CIA admits transgenderism is a plot to depopulate humanity.’” Twitter-Infowars-Alex Jones But accuracy and honesty haven’t been criteria for banning posts or President Trump’s tweeter account would have been closed long ago. Who is to decide whose lies can be tweeted and whose can’t?

Hate speech, which violates Twitter’s rules, is another matter, as is the promotion of violence.  Twitter’s rules state that it does “not tolerate” content “that degrades someone.”  President Trump violates this rule as well on a regular bases.

What should we do about the lies and hate that are regularly posted on the Internet?  I agree with Kimberly Ross who said that: “It is imperative that we don’t view those like Alex Jones, who peddle in fear-mongering and lies, as harmless. In fact, we should actively call out such appalling behavior….  We should never wait around for the Left to come in and clean up our side.  We should do that ourselves.  Individuals like Jones who manufacture outrage and spread falsehoods should find that the market on the Right for their wares is minuscule.”  Dont-defend-Alex-Jones-but-dont-let-the-government-get-into-censorship-either

Several important policy issues arise from this.  We should challenge what we believe to be lies and hatred ourselves.  Our First Amendment protection of free speech rightly prevents the government from deciding what is true and what is hateful and banning it.  Few of us would be happy letting Stephen Miller, a nasty minded White House Adviser, determine what could be posted on Facebook about American experience with immigrants.  Jonathan Rauch has updated his wonderful book Kindly Inquisitors: The New Attacks on Free Thought,in which he argues that the best defense against fake news and hateful speech is to exercise our free speech to challenge it.  Kindly-Inquisitors-Attacks-Free-Thought. See also his short essay on this subject:  “Who-will-regulate-hate-speech”.

Facebook and Twitter are private companies and should be free to set whatever policies for access that they want.  On the other hand they come close to being public utilities like telephone companies and Internet access providers who should not be allow to block access to the Alex Joneses of the world because they lie and spread hate.  This deserves further thought.

Turning to government to protect us from every unpleasantry we might encounter weakens us and takes us in the wrong direction.  Those who defend protecting us from hate speech with “safe zones” and “trigger warnings” reflect a paternalistic attitude toward the responsibilities of our government and of ourselves as citizens of a free society.  Like the well-meaning, but ultimately harmful, helicopter moms, we risk creating a society of wimps dependent on government for far more than is healthy for a free society.  Part of our training as we grow up and encounter a sometimes nasty world should be to stand up and challenge falsehood and hate when we encounter it.  Safe zones deprive us of such training.  It’s our job to counter lies and hate, not the government’s.

Improving Intercultural Understanding

My friend Yael Luttwak, a film maker, undertook a brilliant project in Palestine (now comprising Israel, the West Bank and the Gaza Strip) in 2007 to improve relations between Jewish Israeli and Palestinian women. In her own words she “filmed A Slim Peace, documenting what happened when women who were secular Israeli Jews, Jewish settlers, West Bank Muslims, and Bedouin came together in a health and nutrition group run by a Jewish and a Muslim woman. Most had never met the likes of their counterparts before, and most never would have. But in that setting, they connected and empathy and understanding grew.” These women met in Gush Etzion, outside Jerusalem, not for the ostensible purpose of improving Israeli Palestinian relations, but to explore how to improve their diets and lose weight. That is the brilliance of the project. Improved understanding of each other as people was a by-product rather than the main focus. It is worth reading Yael’s full account of the project: “About A Slim Peace”

With Yael’s project in mind, I read with some dismay the experience of white and black fraternity and sorority students at the University of Tennessee in Chattanooga with what seemed a similar project. In the 1990s well meaning white students joined receptive and welcoming black students in learning the African American “step” routines that back students had performed annually for many years. But in October 2016 “black fraternities and sororities at the University of Tennessee at Chattanooga had decided to [step] on their own. They took the show off campus, abandoning a glitzy annual homecoming event that had long included black and white students — and produced a program they felt was a more authentic reflection of stepping’s African American origins.” What was going on? “The-show-was-supposed-to-bring-black-and-white-students-together-it-almost-tore-them-apart”.

It is important to understand the profound difference between Yael’s Palestinian project and what happened at the University of Tennessee. The gatherings of Israeli and Palestinian women did not result in merging and blending, melting pot style, their respective cultures. Rather it resulted in improved understanding and cross-cultural bonding.

According one black student at the U of Tennessee: “The show no longer felt like a sharing of tradition but, rather, was one more element of black culture and identity that had been usurped…. This isn’t just entertainment for us,… When white students performed, it was just a performance. It had no greater meaning, or a sense of why. We don’t step without a ‘why.’ It connects us to something bigger.’”

“’Stepping isn’t yours,’ Hicks recalled responding. ‘This experience was so essential, and it’s so tied to the history of [black Greeks], and I think it just became something you have stolen and you are using it as your own’…. Kaitibi [a black student] told the audience that the black Greeks wanted to do something to ‘preserve our heritage and honor our traditions.’ It wouldn’t necessarily be bad if a white group wanted to do the same, ‘but we have to wonder: What traditions are you honoring?’”

“Black students [explained that] they were trying to find a balance between self-affirmation and racial reconciliation.”

In other words, the goal of racial and religious harmony and equal treatment under the law is not best served be attempting to obliterate or denying cultural/racial/religious differences. It is better served by developing and strengthening cross-cultural understanding and mutual respect.

The Wedding Cake

Americans harbor many conflicting views on many subjects. Our right to freely express them is guaranteed in the American Constitution’s First Amendment. It is precisely this right that has enabled the LGBT community to convince an ever-growing number of our fellow citizens that they should be entitled to the same protections under the law as anyone else.

Public discussion of conflicting opinions in a spirit of civility and mutual respect is an important aspect of developing consensus as well as tolerance for other beliefs and ways of living. While we are required by the Civil Rights Act of 1964 to set aside our personal opinions and tastes when we open for business to serve the public (the non discriminatory public accommodations requirement), our personal views are much more likely to be meaningfully changed by persuasion than by legal requirements. “There-will-be-no-winners-in-the-supreme-courts-wedding-cake-case/2017/12/04/”

In 2012, Charlie Craig and David Mullins, a same-sex couple, walked into Masterpiece Cakeshop in Lakewood Colorado to order a cake for a celebration of their wedding. Jack C. Phillips, the owner and cake designer of the shop, refused to bake it on the grounds that he opposed same-sex marriage. In the case of Masterpiece Cakeshop v. Colorado Civil Rights Commission, now before the Supreme Court, Colorado’s Civil Rights Commission maintains that Mr. Phillips has violated the state’s public-accommodations law, which forbids discrimination against LGBT customers. The case pits the Constitution’s First Amendment protection of the right to free speech against the right of everyone, including gay and lesbian Americans, to the equal protection of the law on non discriminatory public accommodation. The Supreme Court must now decide how to balance these two rights.

Phillips argued that making him create a cake that celebrates a same-sex wedding would violate his First Amendment rights to free speech and free exercise of religion, by forcing him to express a message, and celebrate an event, that runs against his beliefs.  Messrs. Craig and Mullins argued that the cake shop had discriminated against them.  How can the rights and needs of each best be satisfied in our society of diverse beliefs?

There were many other cake shops happy to bake the desired cake. Why would Messrs. Craig and Mullins want to give their business to an unwilling baker? What goal was served by challenging the baker’s refusal in court? Did they think that a judge could force the baker to change his views about same sex marriage? Really? Public attitudes toward LGBTs have improved dramatically in recent years including attitudes toward same-sex marriage because of persuasion, not because of legal coercion. In fact, in 1996 legal coercion was used to prevent same-sex marriage with passage of the Defense of Marriage Act (DOMA). The Supreme Court fortunately overturned it in June 2015 in the case of Obergefell v. Hodges. What ever the Supreme Court decides, the LGBT community looses from this case. George Will: “A-cake-is-food-not-speech-but-why-bully-the-baker”/2017/12/01/

Everyone should worry about the threat of state-compelled speech, says gay marriage supporter Andrew Sullivan:  “It always worries me when gays advocate taking freedom away from other people. It worries me as a matter of principle. But it also unsettles me because some gay activists do not seem to realize that the position they’re taking is particularly dangerous for a tiny and historically despised minority. The blithe unconcern for the First Amendment in the war on ‘hate speech,’ for example, ignores the fact that, for centuries, the First Amendment was the only defense the gay minority ever had — and now, with the first taste of power, we are restricting the rights of others in this respect? Ugh. Endorse the state’s right to coerce speech or conscience and you have ceded a principle that can so easily come back to haunt you.” New York Magazine December 8, 2017.

The LGBT community should look first to improved understanding and then to tolerance of diversity. The courts are the last place to search for a workable balance between free speech and conscience and equal treatment of everyone under the law.

Do we really need Free Speech?

James Damore was fired by Google for a memo he posted at work giving his views on why there are so few women at his workplace. Basically, he argued, fewer women are interested in math and science than men and thus Google’s hiring policies designed to attract and hire more women are misguided. In this note I make two points: First, we lose a great deal of first order importance if we counter erroneous or offensive speech by repressing it—FREE SPEECH is protected by the First Amendment for good reason. Second, it is more effective to counter false ideas with correct or better ideas than to repress them.

Damore went further than Larry Summers did twelve years ago. Summers, who was President of Harvard University at the time, noted the fact that there were so few women at Harvard in the hard sciences and asked why that might be so. He explored several possible explanations without endorsing any of them. He was, in fact, raising a serious question for serious discussion. Many of his colleagues found his question so offensive that he was forced to resign his Harvard presidency. This is what I wrote about it at the time: “Science-discrimination-and-Larry-Summers”

One of the possible factors in the underrepresentation of women in the sciences not raised by Summer is the fact that the approach to teaching math and science has been designed by man and best suits the ways men generally learn. Considerable research indicates that men and women tend to learn differently. A pedagogy best suited to men might discourage otherwise potentially interested women from perusing science.

Damore went further by concluding that Google’s hiring practices were discriminatory to men and thus illegal. In a Wall Street Journal oped Damore stated that:  “I committed heresy against the Google creed by stating that not all disparities between men and women that we see in the world are the result of discriminatory treatment…. I suggested that at least some of the male-female disparity in tech could be attributed to biological differences (and, yes, I said that bias against women was a factor too).” “Why-I-was-fired-by-Google” None of us needs to be convinced that there are biological differences between men and women (hopefully), so why not with regard to tastes in employment?

I have not read Damore’s ten page memo and don’t intend to take sides on the points he makes, over than to agree with his statement that Google will have a better Human Resources policy if it is based on fact rather than ideological presumptions of the facts. Open discussion of the issue—of Damore’s biological claims—is one of the best ways to sort out what is scientifically supportable from what is ideological fiction.

Opening public discourse to the views and comments of anyone wishing to say something, i.e., “free speech,” potentially exposes us to some pretty nasty stuff. There is a fundamental and critical difference between addressing rudeness—bad manners—via inculcating cultural values of mutual respect (good manners) and via government suppression. Today’s millennials seem to have been raised to expect protection from anything unpleasant (shame on you helicopter moms). Rather than take responsibility for their own good behavior and the encouragement of the same in others, they seek and demand protection imposed by the “authorities” with “safe zones” and the like. In my view this is on the “Road to Serfdom.” I have shared my views on the emergence of state imposed political correctness on several earlier occasions: “What-is-wrong-with-PC”

To my second point, suppression of speech is also an inefficient way of countering falsehoods or doubtful or “bad” principles. If such views cannot be aired openly and publically, they are very likely to live on and survive within social or ideological bubbles where they are not challenged. The Internet facilitates living within a bubble or reaching beyond it and we need to encourage everyone, and especially each new generation to reach beyond their echo chamber in order to confront their beliefs with other views.

In an interview with Bloomberg on August 10, Damore stated that: “There are simply fewer women that want to get into these fields,” he said. “If you’re a girl and you’re interested in technology, that’s great…. If anyone is interested in technology they should just pursue it,” he added. “It’s a great field.” “Fired-google-engineer-says-company-execs-shamed-and-smeared-him.” This doesn’t sound much like a bigot to me.

Science, Discrimination, and Larry Summers

It is clear that Harvard President Larry Summers has hit a nerve, yet again. It is far less clear why reactions have been so strong and often so disappointing to those of us who believe in science. Let us know the truth, whatever it is. If women have less “intrinsic aptitude” for science than men, and no one—not even Larry Summers—is arguing that such a fact has been established, then we should know about it. Choices are better made on the basis of facts than ignorance or fiction. To my mind, the key overlooked point is that such a fact would have almost no relevance to the values most of us believe in.

Equal treatment under the law and in public policy has nothing to do with whether the average intelligence or other indicators of aptitude or virtue of women is the same as men, or whether the same is true for blacks, whites, Asians, Jews, Arabs, Christians, Moslems, etc, or for gays or straights. We are each individuals, not averages. Our public policy and the personal beliefs of most of us are based upon the morality and advantage of dealing with individuals rather than classes of one sort or another. Whatever the averages might turn out to be—and why should we be afraid to know?—currently available evidence clearly establishes a very large dispersion of traits within each group and a very large overlap with all other groups.

Such principles are expressed and upheld by governments only when they are broadly believed by the governed (in democracies), or by enlightened rulers, or, as in our case of a constitutional democracy, when enlightened leaders in the contemplative environment of a constitutional convention imbed such principles in a constitution that limits what majorities may do. Fortunately, in free market economies self-interest works in favor of such principles. Profit minded employers want the best employees for the least cost.

It is human nature to economize and conserve in various ways. It is part of being efficient. Economizing on the gathering of information is but one of the many ways we prioritize the use of our time. We often develop impressions of people or groups of people (say Southern Baptists) on the basis of partial information. We often rely on the views of others we trust. It would take more of our time than it is worth to gather ALL of the facts. Biases and prejudices are perpetrated for some time for these reasons even among the good hearted.

If women are being discriminated against in the market place, presumably because of incorrect perceptions of their productivity, they will tend to earn less for the same work. If this is the case, it is economically advantageous for an employer to hire them. Thus there is an economic incentive for firms to look beyond the stereotypes (or averages) for individuals whose talents may not be fully appreciated yet in the market place. Not all employers will bother to do so, but those who do so will profit at the expense of those who discriminate. Over time more profitable firms tend to grow more rapidly than less profitable ones. If employers are forced to pay women the same wages as men when they believe they are less productive, fewer women will be hired until such time as broadly held prejudices are over come.

Open and honest debate about such issues is another way of advancing the truth and overcoming prejudice. In my opinion Larry Summers has contributed to that goal and the sometimes hysterical reactions to his raising legitimate scientific questions have not.