Law and Order

Every evening when we are not hosting or attending a dinner party, attending a play, concert, or conference, we lie down in bed and watch a movie or a few episodes of a TV series. Ito pushes a button and our large TV screen rises just beyond the end of our bed. Over the last few months, we have watched over 200 episodes for the original Law and Order show, starting for some reason with season 5 (1995). I want to explain why we have found this show so interesting.

The first half of each show follows the search by the police (two regulars) for the perpetrator of a crime (usually a murder). The second half presents the trial to convict the accused perpetrator conducted by two regular justice department characters. The stories themselves can be quite intriguing and the crimes and the issues around them explore every conceivable social issue in America today (e.g., affirmative action, gangs, capital punishment, same sex marriage, abortion, race and sexual discrimination, treatment of minors).

The regulars in the show—police and prosecutors –are “real” people, i.e. flawed but honestly trying to do their best. Aside from the acting being superb, what impresses me most is that for each controversial issue the arguments on both sides are strongly presented. To say the episodes are thought provoking would be an understatement. I don’t always understand the bases on which the judge allows or disallows evidence but we do learn a lot about what the law says and how it is applied. The show is still being produced and is now in its 25th season. To last that long, it must be good. We have many episodes to go and will eagerly watch them all.

Tolerance

Tolerance is an essential feature of a flourishing society, but it is a low bar. Jesus of Nazareth told his followers that they should “love thy neighbors as themselves.” This view is widely shared among most religions.

My Afghan friends say Islam is rooted in both love and peace. The Qur’an and Islamic teachings emphasize God’s love and compassion as central, motivating principles, with believers encouraged to love God and one another in return. The Prophet Muhammad is portrayed as a model of mercy, kindness, and tolerance, teaching forgiveness and respect for others, regardless of their beliefs. But the Quran also demands harsh punishments of transgressors, and we have seen horrible acts perpetrated in the name of Islam by radical wings of the religion (e.g. Wahabis in Saudi Arabia and the Taliban regime in Afghanistan).

Like the Qur’an, the Christian Bible also demands harsh punishments of transgressors. Radical wings of Christianity have also undertaken horrible acts. For example, the January 6, 2021, attack on the U.S. Capitol involved participants motivated by radical Christian nationalist beliefs, blending religious rhetoric with calls for violence and anti-democratic actions. Leaders within certain Neo-Charismatic Pentecostal movements promoted the idea of “spiritual warfare,” which helped justify extreme actions among followers.

Most Christians and Muslims ignore these demands in their holy books, which would send them to jail most anywhere in the world. My favorite presentation of the bible’s horrible demands was a scene in the TV series “West Wing”:  https://www.youtube.com/watch?v=3CPjWd4MUXs.

My question here is how best to promote Jesus’s call to love our neighbors. We are born with the protective instinct to trust those we know and distrust “others”. But with the huge increase in wealth from trade and other interactions and cooperation, dealings with “others” increased. The siloing of religious and racial groups gave way to tolerance, and with greater exposure, tolerance gave way often to friendship. Though some of us were born with an urge to explore and meet new and different people, most are not. Their natural aversion to “others” requires social encouragement to overcome it.

Look at almost any of today’s TV series (especially British). The total mix of black, white, brown and yellow has now become the norm and feels natural. A white man’s boss is as likely to be a black woman as the other way around. This is a wonderful development in which each person is judged on their own talents and character. It is also a more interesting world. But how did we get from the culture of tribalism to our more exciting world of today?

Teaching our children the rightness of treating each person individual on the basis of their talents and character and then exposing them to those not like them was the path. As more white people encountered blacks, they became more relaxed around them. TV shows like the Bill Cosby Show were incredibly important in making normal blacks seem “normal” to whites.

Gays became more fully accepted as more and more families discovered that one of their members was gay. But the TV show Will and Grace played the incredibly important role played by the Bill Cosby Show of demystifying Gays and making the straight public more understanding and comfortable with them. Combined with Jesus’s call to love our neighbors, actual exposure to all types does the job. Companies that want a more interesting (and productive) work environment will go out of their way to hire from all races and creeds. This is an area in which real progress has been made toward a fairer, and more interesting society.

DEI—a nuanced assessment

DEI — “diversity, equity and inclusion” programs or policies are efforts to promote fairness and full participation of people who have been historically underrepresented or subjected to discrimination. The normal standard of fairness when employing workers is that they are hired (or admitted to college) on the basis of merit—who best satisfied to the requirements for the job. This is what taxpayers who want the best results from their tax dollars, want as well.

Many universities set aside the admission of the best qualified students to reflect the fact that may blacks who might have greater potential than their past performance test score indicated because of racial discrimination should be given preferential treatment. But these “affirmative action” programs where struct down by the Supreme Courts 2023 ruling in Students for Fair Admissions v. Harvard and its companion case against the University of North Carolina, which effectively ended race-based affirmative action in college admissions.

To make room for more blacks, Harvard had raised the bar and thus discriminated against Asian applicants with higher scores. It is appropriate that the standards of equal treatment and merit should be observed for government jobs and public universities.

But private firms and colleges should be able to hire or admit whoever they want. Both firms and colleges may well want the social benefits from greater diversity. Not only can it make the workplace more interesting but the broadened understanding of different racial and religious groups generates greater social harmony as well.

I don’t know what DEI programs generally did or aimed for and am quite willing to believe that they wasted human resources. However, that is quite different from the desirability of properly educating our children about different races and cultures and the history of slavery and harms of racial discrimination. Along with civics, such instruction belongs in elementary school curriculums. Just as the enlightened treatment of gays, blacks, Muslims and other groups in movies and TV shows has led the way toward better understanding, exposure and education are important for building a better and more accepting society.

The government should not interfere in the choices of private firms and university about the composition of their work forces and student bodies.

Anne with an E

Several weeks ago I complained that the biggest winners of this year’s Emmy awards were series I had stopped watching after a few episodes because there were virtually no characters in them to like and the real world already has enough bad apples. In response to my complaint my former IMF colleague, Marta Castello Branco, who had been a member of the IMF technical assistance missions that I led to the central banks of Kazakhstan and Kyrgyzstan in 1992-3, recommended that I watch “Anne with an E.”  Boy was she right.

In three seasons with ten episodes each, “Anne with an E” follows the adventures of a brilliant, well-read but socially inept orphan girl adopted at the age of 13 by a relatively old brother and sister who had never married. The drama takes place in Canada around 1800. Anne is super smart and used her expansive imagination and extensive reading of the classics to survive the cruelties of 12 years in an orphanage before her adoption. She talks faster than a speeding bullet and is rarely quiet. The series is essentially about the coming of age experiences of children in a small farming community as seen largely through Anne’s eyes.

Being a homely red head, Anne’s growing up challenges are more than most, which can be difficult enough for the average child.  The series frankly and honestly treats the racial biases toward blacks, native Indians, gays, and other minorities at the time, the ugliness of school bullies, and the ridged moral codes of the towns people. But through the ups and downs of life most members of the farming community learn and grow in their understanding of their fellow community members.  Anne plays a large role in the struggle to make the world a better place while trying to understand her own place in it. There are plenty of people to like. The show is excellently cast and performed and gripping and uplifting. I can’t recommend it highly enough. Thank you Marta.

To Kill a Mockingbird

Earlier this week, Ito and I attended a performance at the Kennedy Center of the play version of this moving and powerful novel by Harper Lee. It was a well-staged production, faithful to the movie as best I can remember it from 50 years ago. Beyond its laudable, powerful attack on racism, it champions a moral position I have trouble with.

The play centers on the story’s hero attorney, Atticus Finch, who defends a black man falsely accused of raping a white woman. The alleged rape victim, Mayella Ewell, was actually beaten by her father, Bob Ewell, because she had kissed the accused black man, Tom Robinson. Despite the valent efforts of Atticus to defend Tom, who could not have beaten the white girl on both sides of her head because of his unusable left arm from an earlier accident, the all while jury convicts him anyway.

The play opens with Atticus’s daughter, Scout, addressing the audience about the local newspaper’s report of the death of Bob Ewell by falling on his knife. No one can fall on their own knife, says Scout. What is going on here?

Near the end of the play the mysterious, reclusive neighbor, Boo Radley, who Scout and her older brother Jen have never actually seen before, carries an unconscious Jen to his home for treatment. Jen and Scout had been attacked in the night by their white trash neighbor Bob Ewell. When the sheriff finds the dead body of Bob Ewell, Atticus fears that his daughter has killed him during his attack on her and Jen. But the sheriff concludes it was Boo Radley who plunged the knife into Bob Ewell to protect the children.

In a private conversation between Atticus and the sheriff, it is decided that the Sheriff will claim that Bob Ewell fell on his knife rather than risk the verdict of a bigoted jury. Atticus does not want his children to hear the discussion of the lie. Bob Ewell was a bad guy and no one is very sorry that he is dead. The plan ends with Scout facing the audience and saying, “I guess he fell on his sword.”

The play has many instances in which Scout and Jen defy inappropriate customs and views. I applaud those attacks on bigotry and outmoded customs. We recently watched the British series “Cranford”, which masterfully depicts the power of customs (which fork to use and how to dress), the disruption of progress (the building of the railroad into this quant English town) and the ultimate adjustment to positive changes. I highly recommend it.

The moral dilemma for me is the following. Atticus correctly and bravely defended Tom against the clearly false charges. Both the Judge and the Sheriff were strongly on the side of the truth and the law, but bigotry won out. Thus, the judge and Sheriff set aside the law and lied to protect a good man and his good deed against a bad man. Good wins out but only because in this instance the Sheriff and Judge are on the side of ultimate justice.

Many Filipinos also accepted former President Rodrigo Duterte’s green light to kill drug dealers on the streets of Manila without trail. It may well have been that most of those killed were indeed drug dealers. But if we rely on ignoring the truth and the law to achieve good ends, we open a dangerous door. We can’t always rely on the Sheriff and the Judge to be good people. We need strong and trusted institutions as well.

Diversity Training

America was founded on the principle that every person deserves respect and equal treatment. While our constitution incorporated an unfortunate compromise by permitting slave ownership in the South, which was fixed after our civil war, many scars remain. Each generation needs to be taught our proper principles and we should do our best to reflect them in our dealings with our fellow citizens of all races and creeds.

As Tom Palmer put it some years ago: “The recognition of individuality, of the uniqueness of each individual, is commonplace in all cultures…. Each human person is unique…. What is less commonly grasped is that we all share something morally significant and that therefore all human beings have legitimate claims to rightful treatment by each other, that is, to respect for their human rights.”  “Freedom is the birthright of all humanity”

I assume that diversity training is an attempt to provide such understanding and to endeavor to remove the remaining scars of historical prejudices. That is certainly an important and laudable goal. But perhaps the new generation would benefit more from a forward-looking, positive approach rather than stressing atonement for an unchangeable past. Diversity is a fun and enriching phenomenon.

Let’s learn more about the cultural and historical backgrounds of our fellow citizens and how and why they or their ancestors came here. Let’s sample their food and music. Let’s rejoice in the diversity around us. Most cab drivers in the DC area are immigrants or immigrants once removed. I enjoy asking them where they or their parents are from. Most of them enjoy sharing such information. Every now and then one of them will reply with sarcasm that they are from Arlington or some such place. And I reply, “Yes, yes, but where did your ancestors come from? We all came from somewhere else” (overlooking our natives).

Diversity is more than a moral duty. It is a unique blessing of the American experience.

Affirmative Action

Like most Americans I believe that our laws should be color blind. That means that race should not be a factor in who to hire or who to admit to college. But put aside what is required by the law for a moment and ask: what is good admission policy for a university? What we consider “good policy” itself depends on the purpose or objective of the policy.

Let me focus on private universities and colleges that are not benefiting from taxpayer (our) money, if there are any, who are thus free to determine what they consider “good policy.” Such universities are likely to want to provide the best educational experience for their students possible.  Having smart, motivated students is an important component of an enriching intellectually stimulating environment.  Diversity of ideas, personalities, and ethnic backgrounds is also a good component of such an environment.

Basing student admissions solely on SAT scores or such metrics will, unfortunately, over-represent Asians and underrepresent blacks. The goal would not necessarily be exact proportionality of the share of these groups in the population (U.S. population or global population??), but it might well be sensible given the desire for diversity, to shade admissions a bit toward more blacks and fewer Asians. Enlightened university admissions officers might well operate this way. Catholic and Hebrew schools have a different purpose, but it is expressed more on the side of applicants than admissions officers. My point is that there can be a good and proper place for such judgements in a “good” society.

“In 2003, Justice Sandra Day O’Connor, writing the majority opinion upholding affirmative action in Grutter v. Bollinger, expressed the hope that race-conscious admissions would be unnecessary 25 years hence.”  “Harvard UNC affirmative action admissions before Supreme Court”  Because of earlier discrimination against blacks, in part through inferior elementary and secondary education, it was accepted as OK to temporarily discriminate modestly in favor of blacks when admitting students to a college or university. Such “affirmative action” has increased black college enrollment considerably. “Affirmative action-supreme court cases”

But 40 years of affirmative action (the waving of equal treatment under the law) is stretching the notion of temporary and the SC is likely to end it. In many respects it is about time. However, it also illustrates that the rigidity of a legal remedy in place of more nuanced judgement can be second best. This is a dilemma.

While enjoying an intellectually stimulating time in college may help attract good students, the real test of a college’s success is the extent to which the experience promotes a richer (in all senses) life after graduation. This requires admitting students who will benefit most from what the college offers, whatever their starting point. It requires looking deeper than such indicators as SAT scores. Prof. Roland Fryer’s experience suggests possible approaches. “Affirmative action-Supreme Court and college admissions”

As he often does, George Will confronts us with the frequent contradictions in our thinking on such tricky issues: “College racial discrimination and affirmative action”

A land of Immigrants

Ken Burns’ latest documentary (with his co-directors Lynn Novick and Sarah Botstein), “The U.S. and the Holocaust” is a well-timed reminder of Americans mixed views on immigration. As we all know, aside from the native Americans living here when Europeans began arriving, all of us, or our ancestors, are immigrants. But once here, many Americans decided that was enough and further immigration should be significantly curtailed.

The Burns’ documentary also reminds us of immigration seen from the perspective of those wanting to come.  Before the fall of the Berlin Wall, some of us will remember cheering as East Germans escaped from East Berlin in the German Democratic Republic (DDR). We were happy to see them escape their communist oppressors, but some were less happy to see them arrive in their own countries. But logically, if someone leaves one country, they must enter another. “Emigration and Immigration”

Immigrants fall into two broad categories: those fleeing persecution or mistreatment and those seeking better opportunities in new countries (America’s promised land). Some combine both motives. Not all asylum seekers desire to move to wealthier lands. Many Jews fleeing Germany hoped to return to their homeland after the era of Hitler. They chose to move temporarily to nearby countries such as the Netherlands, France, Poland, and Belgium. Otto Frank of the “Diary of Ann Frank” fame moved his family to Amsterdam.

“The U.S. foreign-born population reached a record 44.8 million in 2018.  Since 1965, when U.S. immigration laws replaced a national quota system, the number of immigrants living in the U.S. has more than quadrupled. Today those born abroad account for 13.7% of the U.S. population, nearly triple the share (4.8%) in 1970. However, today’s immigrant share remains below the record 14.8% share in 1890, when 9.2 million immigrants lived in the U.S…. More than 1 million immigrants now arrive in the U.S. each year….  New immigrant arrivals have fallen, mainly due to a decrease in the number of unauthorized immigrants coming to the U.S. The drop in the unauthorized immigrant population can primarily be attributed to more Mexican immigrants leaving the U.S. than coming in.” “Key findings about U.S. immigrants”

The American economy and the standard of living of the average household have benefited enormously from immigration. Those seeking better opportunities are disproportionately the best and the brightest from their home countries. The founders and heads of some of our best fintec companies were born abroad.  In fact, surprisingly, population growth in general in countries with free markets, property rights and rule of law has increased the standard of living enormously for almost everyone. From the emergence of humans individual living standards barely changed. The advent of agriculture 10,000 years ago created a small improvement. That changed with discovery of the “new world” and related expansion of trade 530 years ago and accelerated with the Enlightenment and the industrial revolution just 350 years ago. In the last 60 years per capita real incomes increased 2,414% in Ireland and 232% in Mexico (the least growth of those countries for which there was data). Over the last 40 years alone per capita real income in China doubled every 7.1 years. Between 1900 – 2018 the average real income of unskilled workers in the U.S. increased 1,473%. These and other amazing data can be found in “Superabundance” and extraordinary collection of very interesting income and resource data.

Accepting refugees has a different purpose and motivation. We accept immigrants for our benefit and we accept refugees for their benefit. Countries have an obligation to provide asylum to anyone who arrives at their territory with reason to fear persecution under the convention’s criteria. Ken Burns Holocaust documentary confronts us graphically with why this is necessary.   “Asylum in the United States”

Asylum seekers are a small fraction of total immigration each year. In FY 2019, the most recent pre-pandemic year with available data, 46,508 individuals were granted asylum.  Most immigrants entering the U.S. each year are joining family already here or looking for better opportunities (better lives).  As noted above they invariably contribute to raising incomes of those of us already here.  

There are many problems with our immigration rules and their administration. Congress has tried for decades to address them without success. But the recent political stunts by the governors of Texas and Florida reflect America at its ugliest.

“The group of 50 migrants flown to Martha’s Vineyard, Mass., by Florida Gov. Ron DeSantis (R) last week had nearly all recently arrived from Venezuela. Another group of 100 dropped outside the vice president’s Washington, D.C., residence this weekend also included those fleeing the country. And buses sent to Chicago by Texas Gov. Greg Abbott (R) largely included Venezuelans. 

“The U.S. in recent weeks has seen an even greater shift in migration from Venezuela, Cuba and Nicaragua.”  “GOP stunts with migrants sweep up those fleeing regimes they denounce”

Governor DeSantis and Abbott where not helping these refugees await their court hearings in greater comfort. They did not alert the authorities in Martha’s Vineyard, Chicago, or DC to prepare for their arrival. Their purpose was to share the burden with (and punish) “sanctuary cities”. Their purpose was to make a political statement using the refugees as innocent pawns.

A “suit was filed in federal court in Massachusetts. It takes aim at DeSantis, Florida Secretary of Transportation Jared Perdue and the state of Florida.

“The core of the case is the allegation that the migrants were coaxed onto the flights by false promises — “fraudulent inducement” in legal terms — and that this means DeSantis and his allies infringed those migrants’ rights and committed fraud.

“It asserts that migrants were approached outside a shelter in San Antonio by mysterious people who won their trust by supplying them with minimal benefits such as McDonald’s vouchers.”   “What you need to know about the complex legal challenges to DeSantis’s migrant flights”

Nunca from Texas provides important information on who these refugees are and understanding those facts is important: 

“I volunteer as a translator with asylees coming through the Texas border and I wanted to make a thread on who these migrants are, what help is actually needed and why what DeSantis and Abbott are doing is so needlessly cruel….

“The first and most important thing you should understand, these are LEGAL asylum seekers. They are not illegals. They are not undocumented.

“They have been given permission by our government to enter the US pending their official court date. The law ONLY requires that asylum seekers be present on US soil and that they present themselves to officials to request asylum.  That is it.

“Anyone who calls them illegal immigrants is really telling on themselves and deliberately trying to confuse the issue. 

“Once they present themselves to border officials, they are processed and then given a court date to officially plead their case.  This court date is almost always a year away and in a major city far from the border, like Boston, NY, Miami, Chicago, etc. 

“You can always spot the asylum seekers coming out of detention facilities because they don’t have shoelaces (story for another day) and they have court papers in one hand.

“Another thing I would note, the Biden admin is STILL immediately deporting the vast majority of asylees. The folks that make it through come from the most harrowing conditions you can imagine. I have met whole families who had to flee El Salvador on foot because gangs threatened to kill them if their son did not join.

“I met a man who was attacked by police for leading a protest. In almost every case, these are smart, hard working CHRISTIAN refugees. Their ability to assimilate into America and thrive is limitless. They love America. They just want a chance to live and thrive in peace. 

“WHAT HELP DO THEY NEED?

“Because these groups already have court dates and in almost every case, they have family they can stay with, they only really need two things: short term food and shelter and transportation. And I mean short term. Usually less than 12 hours. 

“In most cases, these asylees only need help getting to the bus station and maybe a bite to eat while they wait. Sometimes they need to stay overnight until the next bus leaves and sometimes they need help buying a ticket, though family usually buys the ticket for them. 

Border towns and local non profits have been dealing with this for 4 years. This did not start with Biden. It was actually worse under Trump.

“But these areas already know what to do with these transient asylees and they already have the resource networks in place to manage them. In most cases, an asylee will leave detention and organizations like Catholic Charities are right there to greet them and figure out if they can go straight to the bus station or if they need temporary shelter. Local municipalities & non profits here have gotten real good at it 

“WHY IS “BUSSING” ASYLEES AROUND THE COUNTRY SO BAD?

“Initially, I didn’t complain too much about Abbott’s decision to bus immigrants because it actually helped them. It gave them a free ticket to get closer to family. And they weren’t being forced to go.

“But…. The problem with Abbott’s approach is that they are often lying to the migrants about where they are going and what will be waiting for them. And even worse, when they get to NY or DC, Abbott is deliberately choosing to drop them off far away from the resources they need.  Abbott could easily notify DC that they are coming and then he could drop the migrants off right at the doorstep of the bus station or non-profit ready to greet them. It would cost him nothing.

“But he is choosing to dump them where it harms the City and migrants the most. 

By dumping them in front of the VPs house, like he did this week, now local officials have to figure out, without any notice, how to get 50 people in the heart of the City out to where the resources are ready to receive them. 

“And what DeSantis did yesterday takes it up another notch. He deliberately lied to immigrants in Texas who were already being managed by non-profits and shipped them into MV where no one was ready to help them. It was deliberately cruel and created to maximize pain. 

“Credit to the people of Martha’s Vineyard who stepped up in a huge way and responded. They did exactly what they were supposed to: they took care of their immediate needs and helped them get on their way. What folks here in Texas have been doing for years. 

“If Abbott and DeSantis actually cared about helping relieve the burden created by asylum seekers, they could just as easily and far more cost-effectively funnel the millions they are spending on their cynical stunt and give it to the non profits already doing the job. 

“Do asylees create a burden on border communities? Sure. But it is a burden we have already learned how to manage and the only thing we really need is more resources. It would be far more effective to just buy migrants a sandwich and a bus ticket than a private plane to MV. This is the kind of deliberate misinformation Conservatives are being fed.

“These migrants SHOULDN’T stay in MV because they have family and court dates in other places. They were TRICKED into being there.”

***********  

In an interview with the Washington Post about his new documentary, Ken Burns said:  I made a comment about the [Florida Gov. Ron] DeSantis play in Martha’s Vineyard as being a kind of an authoritarian response, just as it was when Disney says we don’t agree with you, he punishes them. When a state employee doesn’t do what he says, he fires them. That’s the authoritarian thing. It’s not the democratic way that you handle it. But the right-wing media has said that I’ve equated what DeSantis did with the Holocaust, which is obscene. I mean, literally obscene to do that. But it is also classic authoritarian playbook to sort of lie about what somebody just said in order to make it so outrageous that then you can deny the complexity of what’s being presented.”  “Ken Burns holocaust documentary”

What DeSantis and Abbott are guilty of is fraud. They lied to those sent to Martha’s Vineyard and Washington DC about where they were being sent and what they would receive when they got there. Fortunately, most of us still believe in the rule of law where fraud is punished.

“’The Republicans are so quick to bash the Venezuelan government and to say, ‘But we love the Venezuelans.’ And then the minute that vulnerable populations from Venezuela arrive in our country, they then use them as political pawns. It’s really beyond reprehensible. It’s a really repugnant motivation,’ Rep. Veronica Escobar (D-Texas) told The Hill.”   “GOP stunts with migrants sweep up those fleeing regimes they denounce”

“Lawyers for Civil Rights (LCR), a Boston-based legal advocacy group, filed the lawsuit on Tuesday challenging what it called the “fraudulent and discriminatory” scheme to charter private planes to transport almost 50 vulnerable people, including children as young as two, from San Antonio, Texas, via Florida, to Martha’s Vineyard last week without liaising to arrange shelter and other resources.

“The two charter flights cost about $615,000 – $12,300 per person – of taxpayers’ money, according to the legal filing….

“’This cowardly political stunt has placed our clients in peril. Numerous laws were brazenly violated to secure media headlines,’ said Oren Sellstrom, litigation director for LRC.” “Martha’s Vineyard immigration lawsuit”

Immigration is a very complicated and fluid issue and what I have pointed out above is just one part of many parts of the problem. Racial and religious discrimination is another avenue of contention in the immigration debate. One wonders whether deSantis (or anyone opposed to immigration in general) would behave differently if these asylum seekers where of a different color and from a different country. My Afghan friends unable to escape from Kabul look enviously at the Western welcome of Ukrainian refugees. But that’s a discussion for another article.

May justice be done.  “Immigrants from hell”

Review of Thomas Sowell’s “Black Rednecks and White Liberals”

Thomas Sowell, a prolific and highly respected economist, wrote Black Rednecks and White Liberals in 2005, but I have only recently encountered and read it.  I wish I had read it earlier, but better late than never. The book is a collection of six essays on the role and dominance of culture over race in the experience of black Americans and other racial groups (Germans, Lebanese, Chinese, Jews, and other middlemen minorities). Like most good U of Chicago economists, he builds his arguments empirically. Digesting the book’s rich collection of data is worth the read.

Sowell documents that most slaves, who have existed from almost the beginning of humanity, have not been black, nor has being a slave, as unacceptable as it is in the modern world, necessarily impeded the futures of slaves once freed. Most interestingly, Sowell argues that the self-destructive behavior of America’s black ghetto culture is not genetic but rather the learned bad habits of the “Cracker culture” of the North Britons, Welsh, and Highland and Ulster Scots who immigrated to the American South and were its dominant slave owners. Sowell argues that the income and educational gaps between white and black Americans reflect the perpetuation by “ghetto” blacks of this culture and its remedy must come from blacks.

A review of the book by Neil Shenvi states that:

“Sowell’s first essay, which shares the book’s title, begins with this provocative quote:

‘These people are creating a terrible problem in our cities. They can’t or won’t hold a job, they flout the law constantly and neglect their children, they drink too much and their moral standards would shame an alley cat. For some reason or other, they absolutely refuse to accommodate themselves to any kind of decent, civilized life.

“Sowell continues: ‘This was said in 1956 in Indianapolis, not about blacks or other minorities, but about poor whites from the South… A 1951 survey in Detroit found that white Southerners living there were considered ‘undesirable’ by 21 percent of those surveyed, compared to 13 percent who ranked blacks the same way’.

“Sowell’s main thesis in this essay is that what we know today as ‘black culture’ is actually ‘white redneck culture’ or ‘cracker culture’ which ‘originated not in the South but in those parts of the British Isles from which white Southerners came. That culture long ago died out where it originated in Britain, while surviving in the American South. Then it largely died out among both white and black Southerners, while still surviving today in the poorest and worst of the urban black ghettos.’”

Shenvi’s review notes that: “[t]he 1970 census showed that black West Indian families in the New York metropolitan area had 28 percent higher incomes than the families of American blacks. The incomes of second-generation West Indian families living in the same area exceeded that of black families by 58 percent. Neither race or racism can explain such differences. Nor can slavery, since native-born blacks and West Indian blacks both had a history of slavery.”  “A review of Sowell’s Black Rednecks and White Liberals

Sowell’s chapter on “Black Education: Achievements, Myths, and Tragedies” makes the exact same points and criticism of “modern” education made by my mother who was an elementary school teacher in the 1970s and 80s who believed in teaching basic skills and knowledge to a well-disciplined class. Any student who bullied a fellow student only had a chance to do it once while under the supervision of my mother’s strict disciplinary style. At her request she was assigned to classes with behavior problems and by the end of the year they loved her (as did I).

William Raspberry (1935-2012), one of my favorite Washington Post columnists, who like Sowell was black, wrote in a review of Black Rednecks… “[o]ne thing seems beyond dispute: Maybe we haven’t laid racism to rest, but we have reached the point where what we [i.e., blacks] do matters more than what is done to us. That’s great, good news.”

The Separation of Church and State

The First Amendment to the Constitution of the United States states that:Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof;”

“The Supreme Court on Tuesday struck down a Maine tuition program that does not allow public funds to go to religious schools,…

“The vote was 6 to 3, with Chief Justice John G. Roberts Jr. writing for the majority and the court’s three liberals in dissent.”

“’There is nothing neutral about Maine’s program,” he wrote. “The State pays tuition for certain students at private schools — so long as the schools are not religious. That is discrimination against religion.’

“Justice Sonia Sotomayor, one of the dissenters, answered, ‘This Court continues to dismantle the wall of separation between church and state that the Framers fought to build.’”  “Supreme court-Maine-religious schools”

Where public funds are provided to support the education of our children, they should not discriminate on the basis of religious beliefs. That is what the separation of church and state means to me. I don’t understand Justice Sotomayor’s position. Public funding of all schools except religious one is religious discrimination pure and simple. It is the State interfering in religious choices.

In my opinion, the relevant government authority choosing to support the education of children should provide the parents of each child with a tuition voucher that can be used at any certified school (including home schooling). As an aside, while I defend the right of parents to school their own children at home, I think it is a mistake to do so as the school experience is more than what is in the text books. Quite clearly, banning the use of such vouchers at Catholic, Hebrew or other religious schools would be discriminatory and should not be allowed (as the Court ruled).

I also support a Universal Basic Income. “Our social safety net” Disallowing its use to send your kids to a religious school would violate fundamental principles of equal treatment and religious freedom that we hopefully all believe in.